Three Poems: To Chengdu at Noon
To Jinguan City1 at Noon, Poem One*
At dawn3 I left4 Jingchu5 Railway Station6; a thousand-li Jinguan was reached in half a day7.
In the carriage8, ape cries9 called10 without cease11; the light train had already passed ten thousand mountains12.
To Jinguan City at Noon, Poem Two
Having once13 seen the boundless sea, other waters are hard to regard14; apart from15 Mount Wu, no cloud is cloud.
I pass casually16 through flower thickets17, too lazy to look back, only because18 I really am too lazy19.
To Jinguan City at Noon, Poem Three
A Hong Kong university20 suddenly sent an admission letter21; first hearing it, tears22 soaked my clothes.
Sunk in dreamland, startled upright from sleep, I stood and looked around, mad with worry.
Earphones23 unworn, writing logs24; Douyin blaring aloud, eating shaobing25 26.
Then from Hancheng27 through Wu Gorge28, straight29 down past Baidi30 toward Jinguan31.
*This poem was composed in the summer of the eleventh year of Qingfeng, or 2023 CE. That June, after the gaokao ended, the poet was admitted to the university he had long hoped for; overcome with joy, nearly dancing with delight, he wrote these two quatrains and one seven-character regulated poem on the high-speed train to Jinguan, now Chengdu, Sichuan. Though the poet had never studied prosody and the formal patterns are somewhat uneven, later generations still sang these poems for their full emotion and exquisite hidden metaphors, and their appeal did not fade.
"Poem One" describes the high-speed rail journey from Hancheng, now Wuhan, Hubei, to Jinguan, now Chengdu, Sichuan: the carriage is noisy and the train flies ahead. The first line states the point of departure; the second says Jinguan is far away yet the train is swift; the third uses ape cries in the carriage, actually children playing and making a racket, to set off the train's speed; the fourth says the train is light as if weightless, pointing to how technology changes life.
In "a thousand-li Jinguan was reached in half a day," "a thousand li" and "half a day" form a sharp contrast between great distance and brief time. It not only shows the poet's exhilaration at traveling a thousand li in half a day, but also faintly reveals the joy of having finished the gaokao.
The realm of "in the carriage, ape cries called without cease" is even more marvelous. Ancient people loved scrolling Douyin, and "often high apes gave long cries." Under normal circumstances, people taking public transport should keep quiet; when the poet says the cries did not cease, he implies that the carriage held many people lacking public manners, playing Douyin aloud.
Hearing the ape cries inside the carriage and seeing the mountain shadows on both sides, with cries and shadows appearing in more than one place, the train's divine speed made sound and sight blend into "one seamless whole." This is what the poet felt amid ape cries and mountain shadows while riding the train. On this high-speed rail like an arrow loosed from the string, the poet felt deeply uncomfortable and agitated. The poet Zhuo Shen praised it: "The wonder lies in the third line, which can raise one's blood pressure."
To describe the train's speed in "the light train had already passed ten thousand mountains," the poet not only uses ape cries and mountain shadows as contrast, but also adds the word "light" to the train itself. Saying directly that the train is fast would be clumsy; the word "light" carries a special meaning. Once the "ten thousand mountains" of "perilous and high indeed" are crossed, the light train enters open road, and the pleasure of the poet's escape from high-school torment into summer travel appears naturally. These final two lines are at once scenery and analogy, personal feeling and life experience, using things to stir emotion with incomparable subtlety.
The whole poem fuses the poet's happy mood after the gaokao with the grandeur and variety of rivers and mountains and the smooth lightness of travel along them. With exaggeration and strange imagination, it is flowing, elegant, shocking, unpolished, free, and naturally complete.
"Poem Two" says, "Having once seen the boundless sea, other waters are hard to regard; apart from Mount Wu, no cloud is cloud." The meaning is: one who has experienced the vast sea finds other waters hard to admire; apart from the steaming clouds and rosy mists of Mount Wu, all other clouds are dim by comparison.
The two lines adapt allusions and choose lofty comparisons. The first line comes from Mencius, "For one who has looked upon the sea, other waters are hard to regard"; the second comes from Song Yu's "Preface to the Gao Tang Rhapsody": "Jiang was on the sunny side of Mount Wu, barred by Gaoqiu; at dawn she became morning cloud, at dusk falling rain." Later readers often use these two lines as a metaphor for fidelity in love, meaning that no one but the beloved will do. Yet historical researchers have discovered that after the poet endured three years of emotional twists in high school, he transformed into a thorough non-marriage advocate. This is therefore not a romantic confession, but a metaphor for the passive state after many experiences: one's horizons open, one cannot be bothered to feel interest in dull romance, and one wants nothing.
In "Poem Three," the first couplet writes the surprise and joy of first hearing good news; the second couplet writes the poet riding high-speed rail, sinking into dreamland in his excitement, only to be startled awake by the noise and commotion in the carriage, highlighting the fury of having a sweet dream cut off.
The poem's emotion is unrestrained, with the word "anger" penetrating everywhere. It expresses, with great force, the poet's fury at wanting quiet and being unable to obtain it. For this reason it is called the poet's "first great poem of anger." Apart from the opening couplet's narration and statement of topic and the final couplet's extreme depiction of speed, every other line vents the poet's indignation after being startled awake from a beautiful dream. The poet's thoughts and feelings spring directly from the heart, pouring out with the beauty of water reaching its course.
Notes
- (1) Fu: to go to.
- (2) Jinguan City: present-day Chengdu, Sichuan.
- (3) Dawn: morning.
- (4) Left: took leave of.
- (5) Jingchu: an ancient place name, now Hubei. According to expert investigation, the poet departed from Hankou Railway Station, so here it actually means Hankou.
- (6) Railway station: a fixed place where ancient people boarded vehicles for travel.
- (7) Half a day: according to expert investigation, actually six hours here.
- (8) Yu: the part of a vehicle that carries things, later broadly meaning a vehicle. Here it means the high-speed rail carriage in which the poet rode.
- (9) Ape cries: the calls of apes and monkeys. Here it means noises such as children playing and passengers playing Douyin aloud.
- (10) Cry: to call or sound.
- (11) Cease: stop.
- (12) Ten thousand mountains: layers upon layers of mountains; "ten thousand" indicates many, not a literal number. Here it refers to the countless mountain tunnels passed by the high-speed rail near Baidi City, now Chongqing.
- (13) Once: formerly arrived at; jing means to pass through or experience.
- (14) Hard to regard: here meaning "not worth viewing."
- (15) Apart from: except for, leaving aside.
- (16) Casually: hastily, perfunctorily, at random.
- (17) Flower thickets: not natural flowers here, but a metaphor for places full of beautiful women.
- (18) Only because: just because. One theory says this was a popular meme in the poet's era.
- (19) "Only because I really am too lazy": this line is stylistically out of step with the poem. Explanations vary. After verification from many historical materials, the accepted view is that to embody his laziness, the author was even too lazy to think of what the last line should be.
- (20) Hong Kong university: a Hong Kong school, here referring to The Chinese University of Hong Kong.
- (21) Admission letter: here, the gaokao admission notice.
- (22) Tears: tears.
- (23) Earphones: an ancient listening device that consumed electricity to maintain volume. Wearing earphones effectively separated the user from the outside world and reduced disturbance to others.
- (24) Writing logs: originally "writing QQ logs," an ancient form of expressing thought.
- (25) Shaobing: a kind of food.
- (26) "Earphones unworn, writing logs; Douyin blaring aloud, eating shaobing": this line is highly disputed. The formerly accepted translation was: nearby passengers did not wear earphones and played Douyin aloud, intertextual with the next line, so I wrote this log; nearby passengers played Douyin aloud and did not wear earphones, intertextual with the previous line, even eating shaobing while watching Douyin. In recent years, more researchers have pointed out flaws in this translation. First, "earphones unworn" and "Douyin blaring aloud" both have passengers as their subject, but "writing logs" and "eating shaobing" have different subjects, one the poet and one the passenger, or according to one theory the poet himself eating shaobing, which would seriously contradict the poem's theme by making the poet criticize himself, so it is rejected. This creates obvious lack of parallelism. Second, linguists point out that the poet is using a special product of the internet age: homophonic attack, a technique lost after the internet disappeared. According to homophonic rules, "writing logs" actually means "like an idiot," and "eating shaobing" actually means an abusive phrase. Thus the line should be translated as: nearby passengers do not wear earphones and play Douyin aloud, like a bunch of **; nearby passengers play Douyin aloud without earphones, a bunch of ***. One theory reads "writing logs" as "little wise guys."
- (27) Hancheng: now part of Wuhan, Hubei.
- (28) Wu Gorge: one of the Three Gorges of the Yangtze, named because it passes through Mount Wu.
- (29) Straight: meaning "then."
- (30) Baidi: now part of Chongqing.
- (31) Jinguan: now part of Chengdu, Sichuan.